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Monday, March 12, 2012

A Tale From Ancient India

          Nathan Castens writes about a legend from ancient India that he first heard retold by Henri Nouwen (in his book THE WOUNDED HEALER.)

Four royal brothers decided each to master a special ability.
Time went by, and the brothers met to reveal what they had learned.
“I have mastered a science,” said the first, “by which I can take but a bone of some creature and create the flesh that goes with it.”
“I,” said the second, “know how to grow that creature's skin and hair if there is flesh on its bones.”
The third said, “I am able to create its limbs if I have flesh, the skin, and the hair.”
“And I,” concluded the fourth, “know how to give life to that creature if its form is complete.”
Thereupon the brothers went into the jungle to find a bone so they could demonstrate their specialties. As fate would have it, the bone they found was a lion’s. One added flesh to the bone, the second grew hide and hair, the third completed it with matching limbs, and the fourth gave the lion life.
Shaking its mane, the ferocious beast arose and jumped on his creators. He killed them all and vanished contentedly into the jungle.

Casten’s continues, “We too have the capacity to create what can devour us. Goals and dreams can consume us. Possessions and property can turn and destroy us—unless we first seek God's kingdom and righteousness…”
             Remember, God made us in His image. God designed each person to regard his neighbor as highly as he regards himself. Deuteronomy 10:19, is another of God’s ways of stating—love you neighbor as yourself.
            Among many teachings, Deuteronomy emphasizes to us the spirit of God with regard to things. Rick Atchley wrote that God's people “… may own things, but they don't accumulate things at the expense of other people, because they know that God made things to be used and people to be loved.” Rick's statement expresses well a sentiment of Deuteronomy. 
            Remember:            If things become gods, people become things.

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